Voltaire once stated, “God gave us the gift of life; it is up to us to give ourselves the gift of living well.” Experiencing Poland and learning about the Jewish people in a land where we were slaughtered was life changing. In my opinion, every Jew should make the Masa to Poland because it reveals the unfathomable truth that everyone knows but does not seem to comprehend. The Shoah seems very distant and hazy in retrospect to everyday life, almost like a bad dream that vanishes after waking up. However, when l learned about the Shoah in Poland, I could not wake myself up from the reality of it. The six million people who were murdered appeared as shadows to me before the trip rather than the people and all of their attributes. 6 million was a number without meaning. This trip brought the six million people’s memory back to life, and they will forever remain honored and respected in the eyes of jews worldwide.
Judaism is a religion based on life. Contrary to other beliefs, jews are told to not focus on what occurs before and after life. Rather, they are to simply focus on life itself. Tikochin was the place where jewish life spoke to me the strongest. The strong sense of jewish community was still prevalent seventy years after it had perished in the Shoah. The town square gave the village-like city a very comfortable and friendly feeling, as if jews were meant to return to it. Even the Beit Knesset in Tikochin was full of life by having prayers painted on the walls in case the prayer books were burned. The words on the walls will forever live on even though the people have disappeared. Praying and dancing in the Beit Knesset not only brought back jewish life and culture into the synagogue, but also exemplified how the jews who lived here felt joy, and genuine happiness. After dancing in the synagogue was when I realized that these were real people who died, who had feelings, friends, and families. They were no longer shadows without faces. Then, we went to the burial site for those who were murdered which was in the forest. The trees that surrounded us felt as if they too were alive, and had witnessed the horrors that occurred. The fact that at the burial site there were hundreds of jewish stars, israeli flags, and memorial candles, proves that even after such a tragedy, judaism has persevered and lives on today.
Just as Tikochin represents life, Auschwitz-Birkenau without a doubt represents death. Even walking through the gate of the death camp made me feel sickened and disturbed, knowing everything that occurred here had to do with death. Here, jews were dehumanized in order to make it easier to kill them. Hair was shaved, possessions were taken, and less than 200 calories of food were handed out per day. Disease prevailed and affected many of the people who were skin and bones, and did not have the energy to fight off death. 15 people slept in a place meant for 5 without a blanket or a mattress. A Nazi would take away a life if he was in a bad mood, or simply felt like it. To some, death was a gift because nothing was worse than being alive in Aushwitz. This was the place where 1.3 million jews were murdered. 3,000 jews a day were killed and incinerated. When visiting, we saw the ashes of our ancestors in small pools which pieces of bone were still visible. In Auchwitz-1, “medical research” was preformed on jews. They were put through, in some cases years, of twisted torture there preformed by “doctors”. The very idea of Auchwitz makes me feel sick even now because of the horrors that I witnessed there. Auchwitz is without a doubt hell on earth.
Even though jews were forced to live through such terrible conditions, both in the ghettos and in concentration camps, somehow they managed to grab on to the last strands of hope. Yanush Korchuk was a man who, in the face of death, ran towards life. Korchuk was a jew who lived in the Warsaw ghetto, where jews were given less than 200 calories of food a day and was inhabited by both jews and diseases. Korchuk organized the orphans in the ghetto, and even through the more than harsh conditions he somehow taught the orphans to read, write, sing, and even created a court. He taught them order in a life of chaos. One day, the Nazis called both Korchuk and the orphans to the square where they would be sent to concentration camps. Korchuk knew this, and even so he did not let the children find out. Instead, he lead them to the square in song. They literally approached death with a smile. This story speaks to me it embodies how much hope they had, and resisted by enjoying there life as jews are suppose to do instead of acknowledging death. All of the children were shot, as well as Kochuk, but their memory will be honored and will be treated as heros.
Mordechai Anielewicz was another man who resisted by defying death. He was the man who lead the Warsaw ghetto revolt, and stood up against the Nazis while knowing he was going to die. He did not fight against the Nazis to save his life, but rather as a form of defiance. He gave a shred of hope to those who needed it and stood up for his people. He was a leader in all definitions of the word. Even though the Warsaw ghetto harvested death, these revolutionaries fought against it and proved that they were people who were not going to accept a punishment that they did not deserve. They proved to the Nazis that they were people, as much as the Nazis would hate to admit it, and fought for what they believed in. These stories of the heroes of the Shoah are important to learn because they tell the stories of leaders who we should strive to be like in oder to fully live life as legendarily as they did.
After such a tragedy, jews have a responsibility to show the world that we are strong and persevere through anything. The best thing that we can do to honor those who perished is to live and enjoy the life they were not able to. After this trip, I have without a doubt become more proud of my judaism. I hope that after I leave Israel that this trip will stay with me. At home, I will start going to more services and start assimilating into Israeli culture rather than American. I hope that I will learn hebrew fluently, as well as have a general knowledge of jewish history. I think that as jews we now have a responsibility to stand up for judaism when it is threatened in order to make sure that nothing like the Shoah will ever happen again.
Judaism is a culture and religion based on life. We focus on life rather than death, and live our lives in the present rather than the future. Therefore, rather than focusing on all of the death in the Shoah, I dedicate this paper to the lives of the 6 million people who were not able to fully live.